Scientific racism is the use of scientific techniques and hypotheses to sanction the belief in racial superiority, inferiority or racism.
This is not the same as using scientific findings and the scientific method to investigate differences among the humans and argue that there are races. In biological classification differences between animal groups are investigated without necessarily claiming that one group is superior to others. Racism or racial supremacy is the additional claim that some races are superior to other races.
However, scientific racism is often used more narrowly as a synonym for the contemporary and historical theories that employ anthropology (notably physical anthropology), anthropometry,craniometry, and other disciplines, in fabricating anthropologic typologies supporting the classification of human populations into physically discrete human races that are claimed to be superior or inferior, specifically in a historical context of ca. 1880 to 1930. Scientific racism was thus most common during the New Imperialism period (ca. 1880s–1914), in the second half of the 19th century, and used in justifying white European imperialism.
After the end of the Second World War (1939–45) and the occurrence of the Holocaust, scientific racism in theory and action was formally denounced, especially in UNESCO's antiracist statement "The Race Question" (1950): "The biological fact of race and the myth of ‘race’ should be distinguished. For all practical social purposes ‘race’ is not so much a biological phenomenon as a social myth. The myth of 'race' has created an enormous amount of human and social damage. In recent years, it has taken a heavy toll in human lives, and caused untold suffering." However, the statement acknowledged that different human races exist. Beginning in the later 20th century, scientific racism has been criticized as obsolete, and as historically used to support or validate racist world-views, based upon belief in the existence and significance of racial categories and a hierarchy of superior and inferior races.
The term "scientific racism" is pejorative as applied to contemporary theories, such as in The Bell Curve (1994), which investigated racial differences in IQ, concluding that genetics explained at least part of the IQ differences between races. Critics argue that such works are motivated by racist presumptions unsupported by available evidence. Publications such as the Mankind Quarterly, founded as an explicitly "race-conscious" publication, have been accused of scientific racism for publishing articles on controversial interpretations of human evolution, intelligence, ethnography, language,mythology, archaeology, and race subjects.The pejorative label, "scientific racism", criticizes studies claiming to establish a connection between, for example, race and intelligence, and argues that this promotes the idea of "superior" and "inferior" human races.Recent authors consider their work to be scientific and dispute use of the term "racism"; they may prefer terms such as "race realism" or "racialism".
This is not the same as using scientific findings and the scientific method to investigate differences among the humans and argue that there are races. In biological classification differences between animal groups are investigated without necessarily claiming that one group is superior to others. Racism or racial supremacy is the additional claim that some races are superior to other races.
However, scientific racism is often used more narrowly as a synonym for the contemporary and historical theories that employ anthropology (notably physical anthropology), anthropometry,craniometry, and other disciplines, in fabricating anthropologic typologies supporting the classification of human populations into physically discrete human races that are claimed to be superior or inferior, specifically in a historical context of ca. 1880 to 1930. Scientific racism was thus most common during the New Imperialism period (ca. 1880s–1914), in the second half of the 19th century, and used in justifying white European imperialism.
After the end of the Second World War (1939–45) and the occurrence of the Holocaust, scientific racism in theory and action was formally denounced, especially in UNESCO's antiracist statement "The Race Question" (1950): "The biological fact of race and the myth of ‘race’ should be distinguished. For all practical social purposes ‘race’ is not so much a biological phenomenon as a social myth. The myth of 'race' has created an enormous amount of human and social damage. In recent years, it has taken a heavy toll in human lives, and caused untold suffering." However, the statement acknowledged that different human races exist. Beginning in the later 20th century, scientific racism has been criticized as obsolete, and as historically used to support or validate racist world-views, based upon belief in the existence and significance of racial categories and a hierarchy of superior and inferior races.
The term "scientific racism" is pejorative as applied to contemporary theories, such as in The Bell Curve (1994), which investigated racial differences in IQ, concluding that genetics explained at least part of the IQ differences between races. Critics argue that such works are motivated by racist presumptions unsupported by available evidence. Publications such as the Mankind Quarterly, founded as an explicitly "race-conscious" publication, have been accused of scientific racism for publishing articles on controversial interpretations of human evolution, intelligence, ethnography, language,mythology, archaeology, and race subjects.The pejorative label, "scientific racism", criticizes studies claiming to establish a connection between, for example, race and intelligence, and argues that this promotes the idea of "superior" and "inferior" human races.Recent authors consider their work to be scientific and dispute use of the term "racism"; they may prefer terms such as "race realism" or "racialism".